一个偏远小城的市长，为一块在城郊的地皮做了份计划，自认为能够得到中央政府的批准，并以此作为其政治攀升的资本。他本来计划在那块地上建立一个附有大型停车场的文化运动中心。该计划似乎只有一个反对的声音，来自一个环保人士——学校的语文教师。不久市长爱上了一个女作家，她是典型的知识分子，而市长的女儿开始与那个语文教师的女儿结成好友，使得市长的生活起了波澜，也使他的计划似乎搁浅。

一个偏远小城的市长，为一块在城郊的地皮做了份计划，自认为能够得到中央政府的批准，并以此作为其政治攀升的资本。他本来计划在那块地上建立一个附有大型停车场的文化运动中心。该计划似乎只有一个反对的声音，来自一个环保人士——学校的语文教师。不久市长爱上了一个女作家，她是典型的知识分子，而市长的女儿开始与那个语文教师的女儿结成好友，使得市长的生活起了波澜，也使他的计划似乎搁浅。

荒寂的公路上，一对青年男女绑缚着彼此，骑着一辆摩托奔向远方。他们看起来是如此登对，但却有着禁忌的关系和黑暗的过去。男孩秀则（小谷健仁 饰）亲手杀害了母亲雪子，带着这个患有自闭症的美丽叔母平井妙子（不二子 饰）绝路逃亡。他们逃到了妙子的母亲，也就是秀则母亲（吉村実子 饰）的住处，然而这禁忌的关系如何会得到认同。次日，秀则和妙子再次上路，行至远离都市的丛林中。在这个靠近人类本源的地方，他们释放了所有的原欲，尽情享受肉体的欢愉，却也将彼此引向绝望的不归路…… 　　本片采用16毫米摄像机拍摄，全片同期录音，并且舍弃配乐。

荒寂的公路上，一对青年男女绑缚着彼此，骑着一辆摩托奔向远方。他们看起来是如此登对，但却有着禁忌的关系和黑暗的过去。男孩秀则（小谷健仁 饰）亲手杀害了母亲雪子，带着这个患有自闭症的美丽叔母平井妙子（不二子 饰）绝路逃亡。他们逃到了妙子的母亲，也就是秀则母亲（吉村実子 饰）的住处，然而这禁忌的关系如何会得到认同。次日，秀则和妙子再次上路，行至远离都市的丛林中。在这个靠近人类本源的地方，他们释放了所有的原欲，尽情享受肉体的欢愉，却也将彼此引向绝望的不归路…… 　　本片采用16毫米摄像机拍摄，全片同期录音，并且舍弃配乐。

《难产的社头》是一部基于深厚实地调研的人类学民族志影片。作者吴乔副研究员在云南元江河谷花腰傣地区进行了超过一年半的田野工作，学会了花腰傣语言，记录了整个社区的谱系，用参与观察和深入访谈的方式获取第一手素材，对这个族群的文化有了系统而深入的把握。影片以一个情节完整的故事为线索，从一个少数民族社区的日常生活折射出城镇化、现代化、经济市场化之下农村社会的深刻变化。 　　Each Floral-belt Dai village has a male “Commune-head” who take charge of annual collective ceremonies as “Village Sacrifice” and “Vill age Exorcism”. These are purification rituals and fete for the village’s god “Buzhaoshe”. Besides, there’s a “Village’s Chief Witch” who’s responsible for communication with the god through trance. This man and woman compose the traditional hierarchy of a Dai village. The Commune-head is picked out through a God election ritual. Every adult man of the village offers a clothes and a bowl of rice to the ritual. A presider weighs all candidates’ clothes with a steelyard. With rice putting in or out the clothes, he makes all clothes balanced. Then he prays to the god Buzhaoshe, and weighs the clothes again. This time some clothes turn heavier. The heaviest one enables its owner to be the new Commune-head. This is an old custom of the Dai people which lasts thousands years. But this year we witnessed an unprecedented challenge in the Areca Village. Through the ritual of several days, all chosen ones refused to become Commune-head desperately. The ritual could not be fulfilled in a panic. Villagers disputed over the situation. Powers conflict in this gambling. In the following days, villagers provided four solutions. Among which emerges the tension between tradition and new culture, folk belief and government agents. Days later, Areca Village held a full member gathering, in which villagers made their decision through “voice voting”. Two months later, in the Reelecting of the Village Committee, the old mayor of the village was voted out. A year later, the new mayor made nice to conciliate the tradition power. New balance was established over odds. This becomes the epilogue of this documentary.

《难产的社头》是一部基于深厚实地调研的人类学民族志影片。作者吴乔副研究员在云南元江河谷花腰傣地区进行了超过一年半的田野工作，学会了花腰傣语言，记录了整个社区的谱系，用参与观察和深入访谈的方式获取第一手素材，对这个族群的文化有了系统而深入的把握。影片以一个情节完整的故事为线索，从一个少数民族社区的日常生活折射出城镇化、现代化、经济市场化之下农村社会的深刻变化。 　　Each Floral-belt Dai village has a male “Commune-head” who take charge of annual collective ceremonies as “Village Sacrifice” and “Vill age Exorcism”. These are purification rituals and fete for the village’s god “Buzhaoshe”. Besides, there’s a “Village’s Chief Witch” who’s responsible for communication with the god through trance. This man and woman compose the traditional hierarchy of a Dai village. The Commune-head is picked out through a God election ritual. Every adult man of the village offers a clothes and a bowl of rice to the ritual. A presider weighs all candidates’ clothes with a steelyard. With rice putting in or out the clothes, he makes all clothes balanced. Then he prays to the god Buzhaoshe, and weighs the clothes again. This time some clothes turn heavier. The heaviest one enables its owner to be the new Commune-head. This is an old custom of the Dai people which lasts thousands years. But this year we witnessed an unprecedented challenge in the Areca Village. Through the ritual of several days, all chosen ones refused to become Commune-head desperately. The ritual could not be fulfilled in a panic. Villagers disputed over the situation. Powers conflict in this gambling. In the following days, villagers provided four solutions. Among which emerges the tension between tradition and new culture, folk belief and government agents. Days later, Areca Village held a full member gathering, in which villagers made their decision through “voice voting”. Two months later, in the Reelecting of the Village Committee, the old mayor of the village was voted out. A year later, the new mayor made nice to conciliate the tradition power. New balance was established over odds. This becomes the epilogue of this documentary.

情侶，朋友，兄弟。每一段關係都掀起周遭的疑惑。父親去世後，Chihiro搬與同父異母的兄弟Togo居住。雖然Togo及其女朋友Satomi熱烈歡迎Chihiro，但難以磨滅的寂寞卻纏繞著他，令他只醉心與朋友Naoya一起排練現代舞。然而這時，小鎮上出現了令人不安疑惑的事件。緊張的氣氛，純粹的舞蹈，謎一般的觸碰成為濱口竜介導演即將拍攝的電影《泛濫》前傳。

情侶，朋友，兄弟。每一段關係都掀起周遭的疑惑。父親去世後，Chihiro搬與同父異母的兄弟Togo居住。雖然Togo及其女朋友Satomi熱烈歡迎Chihiro，但難以磨滅的寂寞卻纏繞著他，令他只醉心與朋友Naoya一起排練現代舞。然而這時，小鎮上出現了令人不安疑惑的事件。緊張的氣氛，純粹的舞蹈，謎一般的觸碰成為濱口竜介導演即將拍攝的電影《泛濫》前傳。

车祸发生时，摄影师民宇（金允泰 饰）震惊的目瞪口呆，以至于当那不幸的少女在自己的怀里断了气的时候，民宇才开始意识到自己的处境时多么的异常，与此同时，一种奇异的感觉开始在民宇的内心里产生了。 　　不知是巧合还是运气，在大街上，民宇居然与曾经的情人在熙（金珠灵 饰）重逢了。让民宇感到兴奋的是，如今已嫁作人妇的在熙依然散发着女神般的光辉，而这看似高不可攀的女神居然对自己发出了求偶的信号。为了和在熙幽会，民宇租了一间套房，而自从他入住套房后，奇怪的事情开始接连不断的发生，所有的异象都指向一个目标——一个神秘的少女。这一切究竟是怎么回事？在丧失心智之前，民宇决定找到事件的真相。